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The Space in Between

{...the line begins to blur...}
"Don’t think of introversion as something that needs to be cured…Spend your free time the way you like, not the way you think you’re supposed to."
-Susan Cain (via hyperdimensionalkittens)

(Source: soo-rin, via hyperdimensionalkittens)

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There are people who believe that a hell exists.  They are afraid of hell because we understand it to be a place essentially of pain.  Some will say that it’s a place of emotional pain because it is a permanent alienation from God.  But, the mainstream religions will say that hell is a both a place of physical and emotional pain.  Understanding what pain is, this would imply that you have a material body (again) after you die.  You need a nervous system to feel pain.  Otherwise, if you’re just a ghost-like figure (an immaterial soul), then how would you feel pain?  I’m not trying to present an ad ignorantiam argument, but there’s no evidence that even if a hell existed that you would have another physical body (yet people are still afraid).  If you’re body is material in hell, then hell is also material.  Correct me if I’m wrong, but material can break down whether if it’s a body or environment.  A material hell would be vulnerable to destruction by mortals.  Even if people are never in a position to break it down, the environment is limited and subjected to change.  Time exists in hell.

This universe is material.  I cannot imagine a material hell lying outside a material universe.  Even if a hell doesn’t exist in this universe, it must exist in some material universe.  Transcendent might not be the appropriate word to use for such god-like places.  Nevertheless, if you are material in any kind of material hell, then aren’t you subject to another death (no, not the religious “second death” as I mentioned earlier)?

An immaterial may be able to live in a material world, but I find it difficult to see how a material can live in an immaterial world.  One cannot affect the other.  Material only affects material due to motion and energy.  These come from things.  

Then there’s the question of a heaven… it’s holds the same reasoning.  Even if there is a god (who is suppose to be immaterial), how would he live in a material heaven.  You can’t be material living in an immaterial heaven.  If you’re an immaterial being living in a material heaven, you wouldn’t feel anything (any pleasure or comfort or praise).  You couldn’t even affect anything because you are immaterial.  Whether you’re material or immaterial in any kind of heaven, you would never come in contact with a god (who is supposedly immaterial).  If you say that Jesus is the material version of God, then how did an immaterial God conduct the material cause for the effect of a Jesus?  If the immaterial God is immaterial, he still needs both energy and a purpose.  You need a brain for purpose.  

At this point I’m only speculating within a historical and epistemological context.  I obviously cannot think outside it because I’m adhering to a particular kind of language that is historical.  I probably could have substituted unicorn and fairy for the word God and would have probably made just as much sense in terms of knowledge (even if it wouldn’t have made sense historically).  I could have said that you just need to have faith in the unicorn, and it would have made sense with those who say you just have to have faith in God.  Without any evidence, my speculation is just as valid as the God speculation.  ”What if I’m wrong… What if you’re wrong.” <—- an example of post modernism?  

I’m rambling at this point, and I apologize.  Just correct me if I’m wrong. 

Omg. I need one. #portal #fye store

Omg. I need one. #portal #fye store

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Turns out I cannot sleep in the same room with the girl I’ve been dating for some time.  My parents obviously won’t let me sleep in my room, in my bed with a girl right next to me.  So I figured that I would play it safe and sleep on the floor in the guest room, while she slept in the bed.  It sounded like a good idea at the time.  Wrong.  The next day, my parents told me that they were still uncomfortable with that happening.  If she spends the night, she has to sleep in the guest room, while I sleep in my own room.  Using my age as an argument in favor of being allowed to sleep in the same room, in the same bed as her, does not work like some might think.  The argument that only works (that they use) is that this is their house and I must abide by their rules (rules guided by their religious ethics)…

Now for the silly exposition… Isn’t one’s behavior and actions more threatening in a state of consciousness than unconsciousness?  Her and I are allowed to watch a movie, in my room, on my bed, with the door closed, but we are not allowed to sleep in my room, on my bed, with the door closed.  In other words, they are more uncomfortable by our act of being unconscious together than conscious together.  They haven’t realized this rationale yet.  I don’t know how they would respond if they realized their logic.  All I see is another example of how two people have fallen victim to the dogma of culture, religion, signs and symbols.  Because, I gave them the argument: What if I was sleeping in the living room on one couch, while she slept on another couch.  My dad hesitated but said that that was ok.  But as soon as I pointed out the flaw in their moral concept, my mother quickly was forced to answer with the logical conclusion that it still wouldn’t be ok.  I can see right through their concepts: sleeping together is a more intimate act in our culture than watching a movie together.  Writing this at this moment, I can see how that would be: Our focus prior to sleep is between two people (on occasions).  But they both know I wouldn’t do anything too intimate in our house (make-out sessions or having sex).  But this fact wouldn’t change their minds.  They value the “no sex before marriage” ethic.  Nevertheless, their unrealized conclusion is that my behavior while unconscious with a female is more threatening than being conscious together.  My mother hates to think about me sleeping in her bed; she doesn’t agree with my lifestyle. It makes her feel uncomfortable.  It would seem as if she is obsessed with my sexuality.  Organized religious people are obsessed with the sexuality of others.  They feel a need to regulate it.  They feel a need to purify it.  Dogma of any kind builds insecurities, exclusivity, and a lack of understanding in people. 

nineinchnails:

NIN rehearsals, Los Angeles, 6.12.13. Fall tour tickets on sale now. Photo by Rob Sheridan.

nineinchnails:

NIN rehearsals, Los Angeles, 6.12.13. Fall tour tickets on sale now. Photo by Rob Sheridan.

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plumbingthedepths:

Every INTP has been accused more than a few times of being obsessed.  When an INTP gets interested in something he can sometimes focus on that thing to the exclusion of anything else.  

Other types are easily disconcerted by this behavior.  They get uncomfortable when social conventions are ignored.  

“You haven’t eaten yet today?  What’s wrong with you?  You are obsessed!!”

Even more so, other types are easily upset when they themselves are ignored.  

“You can’t even look up for one second?  What is so important that you can’t even say hello to me???”

The INTP might reply: “What is so important that you need to interrupt my focus?”  But we all know that won’t help the situation…

The misunderstanding is exacerbated by the fact that the INTP often can’t explain what exactly it is that has captured his interest or why is it that he is so interested.  All he knows is that he is on the trail of something.  

To other types - particularly SJ types - this failure to articulate oneself comes off as pure obstinance…or worse, psychological instability.  What these more literal minded types fail to realize is that if the INTP knew exactly what it was that he was searching for…then there would be no point in the search.  Nothing new was ever discovered by taking a straight path to a known destination.

The other point that is easily overlooked is that INTP obsession are always transient.  INTPs are generalists not specialists.  The INTP gets interested in some new subject area, dives into it deeply for a period of time, then quickly exhausts the available material reemerges from the obsession.

Given this pattern, the choice is not between obsession and non-obsession.  The choice is between accomplishing something all at once, while motivation and energy levels remain high; or failing to capitalize on the initial surge of motivation, and instead allowing that same task to become a long-term chore.    

From this perspective obsessions don’t sound so weird.  On the contrary, fruitful obsession is a way of producing work opportunistically, before it becomes drudgery.  

The alternative is to draw a hard line between work and play, insisting that work must look and feel like work…and must be motivated by some pressing obligation.

This is exactly what is implied by the person who disparages INTP obsessions - that work must always feel like work, and play (leisure) must always be unproductive. 

cheverett:

I think it’s possible that the reason I stay up so late is that it’s the only time that I can usually be alone. It might come as a surprise to some of you, but I’m not a very social person. I prefer to be alone most of the time to do my own thing. I do like to talk to and be around friends and family, but I’m not the type who needs to talk to or see them every day. I probably won’t call or message you unless I have something important, interesting or relevant to say. I hate small talk. It serves little purpose (except to waste time no one has enough of anyway), but I see it as a necessary (evil) social convention. I don’t really believe in multitasking when I talk to someone. If we’re talking on the phone, texting or messaging, there’s a good chance that’s all I’m doing because I don’t think it’s fair not to give someone your undivided attention when you’re talking to them. I guess what I’m saying that if you don’t see or hear from me it’s not because I don’t care, but rather because I don’t have a whole lot to say or you post enough on Facebook that I don’t need to. If you call or message me, I’ll answer or respond if I can or it’s important, but most of the time I’ll get back to you when I have time for the proper response and or conversation you deserve. I know it seems like I’m being a jerk sometimes, but “I’m not bad, I’m just drawn that way.” If you’re my friend… You get it (and maybe even appreciate it.) /rant

"INTP children are more likely than most to disobey commands they don’t agree with. Like all Rational children, they will listen to logic (Keirsey, 1998a), but the reverse is also true—they will not listen to illogic. This may annoy nonNT parents who justify their commands on the basis of social conformity, unquestioning obedience, and emotional appeals. They are also skeptical. For example, young INTPs will be among the first to figure out that Santa Claus and the Tooth Fairy are actually their parents."
-The Secret lives of INTP’s (via mutterseelenallein)
"To be away from home and yet to feel oneself everywhere at home: to see the world, to be at the center of the world, and yet to remain hidden from the world-such are a few of the slightest pleasures of those independent, passionate, impartial natures which the tongue can but clumsily define."
-on flaneur, Baudelaire (via intpmuch)
gravalicious:

by Lalo Alcaraz - Political Cartoonist

gravalicious:

by Lalo Alcaraz - Political Cartoonist

(via jidfurikuri)

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"Take criticism seriously, but not personally. If there is truth or merit in the criticism, try to learn from it. Otherwise, let it roll right off you."
-Hillary Rodham Clinton (from Living History)

I wish more people understood this. (via sunlaze)

(Source: her0inchic, via sunlaze)

As being one’s surest possibility, Heidegger would say that such thoughts imply a person is living (dying) authentically.

As being one’s surest possibility, Heidegger would say that such thoughts imply a person is living (dying) authentically.

(via avenuemuse)

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"I am not of the opinion that one can ever lack the power to express perfectly what one wants to write or say. Observations on the weakness of language, and comparisons between the limitations of words and the infinity of feelings, are quite fallacious. The infinite feeling continues to be as infinite in words as it was in the heart. What is clear within is bound to become so in words as well. This is why one need never worry about language, but at sight of words may often worry about oneself. After all, who knows within himself how things really are with him? This tempestuous or floundering or morass-like inner self is what we really are, but by the secret process by which words are forced out of us, our self-knowledge is brought to light, and though it may still be veiled, yet it is there before us, wonderful or terrible to behold."
-Franz Kafka, from Diaries (via violentwavesofemotion)

(via avenuemuse)